User talk:Sethwoodworth: Difference between revisions

From OLPC
Jump to navigation Jump to search
No edit summary
Line 1: Line 1:
[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
Old conversations saved [[/Archive1]]
'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appropriate time, was sent by his [[God the Father|Father]] and became a man to be the [[Propitiation|satisfaction]] for the [[anger of God]] toward us because of our [[sin]], and to reveal to us the nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).


Jesus' major goal is to reveal his Father to those who will repent and trust in him as their only way of salvation from his Father's anger at them for their sin. Speaking to his disciples, Jesus says,
== Product News Page ==
{{cquote|'''John 14:1-15'''<br /><u>Believers will be in his Father's house</u><br />Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”<br /><u>Jesus himself is the only way people can access his Father and his Father's house</u><br />Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.<br /><u>If you know Jesus, you know his Father</u><br />“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}
What was your reason for removing 'OLPC' from the Product News Page? This is still a page maintained by OLPC, but I cleaned it up today because we expect countries are going to start referring to the page for solid information in regards to peripherals. [[User:JoshSeal|JoshSeal]] 17:19, 30 July 2008 (UTC)
: I agree with your observations. Although I think its important to have a page that new countries interested in OLPC can refer to and gain at least an approximate understanding of what's available. Who has the Solar price list? Richard? Also, I think the Handcrank should be put in a new section such as 'past products' with a summary of why it didn't work rather than just removing it - otherwise people will always ask "what ever happened to the hand crank?". I'll make these changes.
: I consider this page more useful and relevant for countries rather than G1G1 - they can just go to XO Explosion. It should thus be designed that way. Each product does have its own pages I think, I'll add them. I speak to Richard often regarding tech power issues, but I was hoping someone was in charge of costs for all the products...


By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
== Hey, Dinosaur book idea... ==
{{trinity}}
I was working on creating a program with dinosaur information and I tried making an eBook which would explain dinosaurs in a picture-book sort of way... I just wrote this up over the weekend so let me know what your input is:
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.


However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.
http://creationpalooza.googlepages.com/TheDinosaurStory-English.doc


== Jesus' Life ==
http://creationpalooza.googlepages.com/TheDinosaurStory-English.pdf
=== Infancy ===
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]]. [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.


Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.
-[[User:Ndoiron]] 21 Apr 2008


=== At Twelve Years Old ===
== Howdy, fellow Weekly Zine contributor. ==
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51'''<br />Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}


=== Ministry ===
Howdy, fellow Weekly Zine contributor.
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).


'''The meaning of Baptism for Jesus:'''
Just thought to give a shout-out to some our editorial board, to let them know of some recent updates I did for 'Issue 0 (pilot)'.


Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, " Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ.
Took the day off from work (easy when one works for oneself, I just had to ask myself for a day off. :)... get a few items done...


==== Temptation ====
I created am improved layout and structure to help seed ideas and encourage submissions. I went through all the notes and ideas, laid them out best i could in this structure. (and as always, open to feedback and opinions :).
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].


Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.
Hopefully, this will make it easier, and encourage people to add more entries and submissions. *hint* *hint* *hint* *poke* *prod* "Say no more* *say no more* *wink* *wink*


'''The reason behind the Temptation:'''
[[Weekly zine/0]] --[[User:Ixo|ixo]] 21:26, 5 February 2008 (EST)
: And it's looking good! I've gotten pulled into pressing things this week, but am still thinking about projects otd to highlight. --[[User:Sj|Sj]]&nbsp;[[User talk:Sj|<font style="color:#f70; font-size:70%">talk</font>]] 13:10, 6 February 2008 (EST)


The Temptation occured just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, inbetween the servile Roman enfatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.
== Adminship tools ==


To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.
Dear Weth, you are now an [[administrators|admin]]. Use your tools with care and in good health. Be particularly careful about page protection -- avoid it wherever possible, and unprotect pages when the cause has passed. --[[User:Sj|Sj]]&nbsp;[[User talk:Sj|<font style="color:#f70; font-size:70%">talk</font>]] 02:13, 10 February 2008 (EST)


In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstreched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", prefering the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnent spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.
:w00t1 :) [[User:Sethwoodworth|is for Insects]] 12:26, 11 February 2008 (EST)


== Liva repos page ==
==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Conceptualization)]]
Hi Seth, thanks for writing. I understand your edit at the XMMS page and I'm glad to help with your other pages, but I must say that I don't know much about Fedora's repositories. I'll keep an eye out for a Livna page and I'll try to improve it where I can.
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and the Parable of the Sheep and the Goats; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.


'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.
== ping? ==


Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.
Yo, Seth - are you still alive? Trying to sync up re [[Health Jam]] ping me sometime (any medium - call me, even, when you're free, my number's on my userpage). [[User:Mchua|Mchua]] 10:59, 1 April 2008 (EDT)
: reping? [[User:Mchua|Mchua]] 03:49, 8 April 2008 (EDT)


The mission of the Apostles was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet). For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.
== Weather Stations ==


==== Social Outcasts ====
Seth,
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).


==== Miracles ====
I would love to explore the integration of the XO or XS with low cost weather observation equipment/stations. If this is something you would like to seriously consider, I might be able to bring together a team of Air Force Weather veterans and experts to work on this project. Let me know, and thanks again for the welcome.
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.


==== His Preaching was Offensive to the Established Authority ====
Doug
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.


=== Last Days of Jesus' Life ===
== Adminship ==
==== Lord's Supper ====
'''God and man at table are sat down:'''


It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11
Thanks for your support for my nomination to adminship, SJ (or rather what I believe to be his anon-IP avatar) completed the process today. [[User:Cjl|Cjl]] 20:47, 28 May 2008 (EDT)


It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32
== Academic Papers ==


Eating before the Lord or with the Lord, would be used as the hightest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.
Hi, you may want to take a look at [[Academic Papers]]. [[User:Yamaplos|Yamaplos]] 06:53, 22 June 2008 (EDT)


At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].
== source docs for flyers ==
I used Illustrator, and converted all the text to outlines... so their not editable any more. [[User:AuntiMame|AuntiMame]] 09:15, 2July2008


But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."
== [[Review squad recruitment letter]] ==


But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"
cleaned up and categorized. [[User:Mchua|Mchua]]


Note: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.
== re: cluttering on the wiki ==


==== Garden of Gethsemane ====
Yep, you called [[Preinstalled XS]] out correctly. It's clutter that I don't have firm plans to get back to (although it's fresh in my mind and will likely be spinning around there in the next few days). I had approximately 5 minutes to type before running for the train, and (imo) poorly-discoverable clutter is better than nonexistence - you found the page and did something about it, did you not? ;)
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.


==== Tried before Jewish Authorities ====
I'm not a green volunteer, so I've seen the threshold above which activation energy will be too high for enough people to change their habits enough such that a meme takes hold - and I'm trying to find ways to lower these barriers as well.
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy.


==== Tried before Roman Authorities ====
If the desire is to have people put the things you listed in all their pages, here's one thing to do: make templates and make it insanely easy to use them - or better, make it require effort to ''not'' use them (that is, have them on by default - not sure if/how this is possible). See [[Template:Project]] and [[Template:Jam]] - though using those templates themselves requires effort, they fill stuff in with decent defaults.
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>


==== Scourging ====
Now if things could be scripted such that every new page created by link text in the [[Open projects]] list (or by clicking a button on that page) would start out as that template - actually, give me a second...


==== Death on a Cross ====
*tinkertinkertinker*
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.


Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.
All right, look at [[Open projects]] and let me know what you think. Or better yet, improve.


On the Cross, in a way which is unfathomable to man, but nontheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down..I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him".That was Friday.
[[User:Mchua|Mchua]]


On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.
== vandalism report ==
User:Fifty-eight has deleted content on a number of pages.
[[User:Davewa|Davewa]] 13:19, 26 August 2008 (UTC)


The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness to the murderer such as Paul, the adultress such as the "woman taken in adultery", the tax-collecting extortioner, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severly retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentence and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ
== Activity-summary update ==


=== Resurrection ===
Can you update the spans in the [[Template:Activity-summary|activity-summary]] template so that they match that used on the current [[activities]] page? then we can finally move over to the [[activities/tmp]] style before the onslaught of new activity devs & updates.
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].
See also [[IRC:Main_page]]?


In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
== urban postering campaigns? ==
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].


=== Ascension into Heaven ===
http://meta.wikimedia.org/wiki/Wikimedia_urban_postering_campaign#Content


== Historical Analysis ==
== Fab@home & appropedia ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.


=== Historicity of Jesus ===
I've been somewhat active on the Fab@Home wiki... what's on your mind? I can be emailed from here now, too. [[User:Remi|Remi]] 18:10, 30 August 2008 (UTC)
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.


[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.
== Add links to orgs and pages ==


== Jesus' Name ==
* Add self/group as interested in curation: [[curators]]
=== ''Jesus'' ===
* Add links to webpages and sites : [[Content_projects/examples/weblinks]]
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."


== Old repository notes ==
==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.
[[User:Sj/R]]


=== ''Christ'' ===
== Developing countries... ==


== Teachings of Jesus ==
The question arises (at least to me) - could useful implements be fabbed that would benefit people within developing countries? Or perhaps this sort of technology could be used as a means of learning. I'll have to think more about this, and if it is alright, I will definitely not hesitate to share thoughts if they happen upon me. Do possible answers to how Fab@Home technology could be used in developing countries occur to you? [[User:Remi|Remi]] 03:33, 4 September 2008 (UTC)


The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.
== More Fab@Home ==
Hi Seth,
I found out from Diane Serley (on the RepRap forums) that you've got a Fab@Home that you are looking to experiment with. I'm currently leading Cornell's Fab@Home efforts and I'd like to hear a bit more about what you are doing with it and if we can help. Please contact me at my Fab@Home [http://fabathome.org/wiki/index.php?title=User:MaxLobovsky page] --Max 02:08, 22 September 2008 (UTC)


[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.
:Well getting it running under *nix (without WINE) would be a good project in itself. If you really don't have any ideas, I suggest you put it together and start playing with it. Good luck and let me know if you'd like to discuss any ideas. --Max


== reverts of annoying usernames ==


'''The Lord's Prayer'''
I recommend renames before mass reverts. Try pokingn a bureaucrat to rename vandals. --[[User:Sj|Sj]]&nbsp;[[User talk:Sj|<font style="color:#f70; font-size:70%">talk</font>]]


Our Father who art in heaven,
==design gang proposal==

I've posted a proposal for image upload file structure and categorization. [[OLPC:Design_gang/proposed_file_structure]] [[User:AuntiMame|AuntiMame]] 14:37, 14 September 2008 (UTC)
Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].


See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.


'''The golden rule:'''

"Do unto others, as you would have them do unto you!"


'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Eucharist]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Religion]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]

Revision as of 00:30, 26 September 2008

File:Alphaomega.jpg
"I am the Alpha and the Omega, the first and the last, the beginning and the end." —Jesus (Rev. 22:13)

Jesus Christ is the only Son of God and prophesied Messiah who, at the appropriate time, was sent by his Father and became a man to be the satisfaction for the anger of God toward us because of our sin, and to reveal to us the nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).

Jesus' major goal is to reveal his Father to those who will repent and trust in him as their only way of salvation from his Father's anger at them for their sin. Speaking to his disciples, Jesus says, Template:Cquote

By the power of the Holy Spirit, Jesus was conceived in the womb of the virgin Mary, and became man in an event known as the Incarnation, as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "in the year of Our Lord…." The apostle John wrote in his gospel the following regarding Jesus Christ: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). Template:Trinity When he was about thirty, Jesus was baptized by John the Baptist, inaugurating his ministry. Jesus of Nazareth is the Christ or Messiah, prophesied in the Old Testament (Greek: Χριστός; Aramaic: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor Pontius Pilate and crucified. But it was through his redemptive death, as the scriptures had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, Yeshua (Hebrew 'יהושע') means "Salvation" and is the concatenated form of Yahoshua, ‘YHWH is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

Jesus' Life

Infancy

The Gospels tell us that Jesus was born in Bethlehem of Judea to a young virgin named Mary, by the Holy Spirit. Luke's account of the gospel relates that the angel Gabriel visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the Roman Empire was ordered by Caesar Augustus, which caused Mary and Joseph to leave Nazareth and go to the home of Joseph's forebears - to the house of King David. After Jesus' birth, they were forced to use a manger for a crib because the town's inn was full. According to Luke 2:8–20, an angel spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" (Zoroastrian priests) who brought many gifts to the infant Jesus (among which were gold, frankincense, and myrrh)<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the Messiah, or King of the Jews, had been born.

Jesus' early home was the town of Nazareth in Galilee, and except for an escape to Egypt in early childhood to avoid Herod's massacre of the other male infants, all other events in the Gospels take place in ancient Israel.

At Twelve Years Old

The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the scripture is the only detailed event between Jesus' infancy and adult life that is known. Template:Cquote

Ministry

Baptism

The gospel of Mark begins with the baptism of Jesus by John the Baptist, which appears to be the beginning of Jesus' public ministry. Jesus came to the River Jordan, where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of Tiberius Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

The meaning of Baptism for Jesus:

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, " Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ.

Temptation

After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the Satan appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of Deuteronomy.

Jesus then began to preach. John describes three different passover feasts that Jesus attended, thus implying that his ministry lasted three years.

The reason behind the Temptation:

The Temptation occured just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, inbetween the servile Roman enfatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstreched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", prefering the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnent spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had not failed come to redeem Israel who had, and also out of all the peoples of the world.

Disciples and Apostles

File:Jesus5.jpg
Jesus Christ (Conceptualization)

The larger part of this was directed towards his closest followers, the apostles, although all of his followers were considered disciples. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the Sermon on the Mount, such as the Beatitudes and the Lord's Prayer. Jesus often used parables in his rhetorical technique, such as the Parable of the Good Samaritan and the Parable of the Sheep and the Goats; these teachings encouraged unconditional self-sacrificing love for God and for all people. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the Golden Rule, and the necessity of following the spirit of the law as well as its wording.

Their choosing and their purpose: Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet). For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

Social Outcasts

Jesus also often conversed with social outcasts, such as the publican (Roman tax collectors who were unpopular for their practice of extorting money).

Miracles

Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

His Preaching was Offensive to the Established Authority

As He preached, Jesus ran afoul of the Sanhedrin, the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until Judas Iscariot came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Last Days of Jesus' Life

Lord's Supper

God and man at table are sat down:

It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32

Eating before the Lord or with the Lord, would be used as the hightest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.

At the Passover Seder, the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them. That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the Lord's Supper, or Eucharist, or Holy Communion.

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian Passover of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Garden of Gethsemane

File:Jesus in Gethsemane.jpg
Jesus in Gethsamane

Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the Garden of Gethsemane and prayed vehemently knowing what was about to come.

Tried before Jewish Authorities

Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy.

Tried before Roman Authorities

As they did not have the authority to put a man to death, they took him to Pontius Pilate, the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to King Herod since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called Barabbas as part of the passover tradition. The crowd chose to free Barabbas and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to crucifixion.<ref>Matthew 27: 15-44</ref>

Scourging

Death on a Cross

Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nontheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down..I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him".That was Friday.

On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness to the murderer such as Paul, the adultress such as the "woman taken in adultery", the tax-collecting extortioner, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severly retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentence and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ

Resurrection

See main article: Resurrection of Jesus Christ

On the third day after his death, Jesus rose bodily from the dead.

In recent history, Dr. Gary Habermas is considered the foremost Christian apologist for defending the resurrection of Jesus. Other notable defenders of the resurrection include: William Lane Craig, Ben Witherington, Lee Strobel, Josh McDowell, Edwin M. Yamauchi, N.T. Wright, and Michael Horner.<ref>

Ascension into Heaven

Historical Analysis

Dating Jesus' Birth

Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the Gregorian Calendar which is in use today throughout the industrialized world.

Historicity of Jesus

Occasionally, non-historians deny the historicity of Jesus (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. Tacitus, a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and Josephus, a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. Gary Habermas wrote an extensive analysis of the historicity of Jesus in his work The Historical Jesus: Ancient Evidence for the Life of Christ, which discusses many historical sources that mention Jesus.

Lee Strobel's book The Case for Christ contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

Jesus' Name

Jesus

The bible doesn't tell us much about the meaning of the name Jesus, but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

Hebrew Origin

The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

Christ

Teachings of Jesus

The Teachings of Our Lord Jesus Christ are found in the four Gospels and other holy documents.

Sermon on the Mount This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.


The Lord's Prayer

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

Amen.


See The Lord's Prayer for the Greek and the interlineal transliterated Aramaic and Hebrew versions.


The golden rule:

"Do unto others, as you would have them do unto you!"


Prayer To Receive Him Now

"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, Amen." <ref> Prayer To Receive Him Now</ref>

See also

References

<references group=""></references>

External links